6/15/2016
Marriage at Langley Hill Friends Meeting | Care & Clearness Committee
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LANGLEY HILL
FRIENDS MEETING
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Frequently Asked
Questions (FAQs) about Marriage @ LHFM
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Frequently Asked Questions
About Marriage at
Langley Hill Meeting of the Religious Society of Friends
How do Quakers celebrate marriage?
You’re thinking of getting married! We at Langley Hill
Friends Meeting would like to help you in any way we can. We welcome your
inquiries whether you are simply looking for a place to
hold your wedding, are interested in exploring whether elements of the
traditional Quaker marriage celebration would be meaningful for you, or want to
have our Meeting’s support and encouragement over the entire span of your
marriage.
Below are answers to questions we frequently receive.
Since the beginnings of Quakerism in the 17th
century, Friends have believed that ordinary men and women can hear the voice
of God directly when they seek earnestly to do so, without the need of a
specially trained and ordained priesthood. In keeping with that belief, they developed
a very simple wedding ceremony based on the example
and explanation provided by George Fox, the founder of Quakerism. Fox wrote in
1669, “For the right joining in marriage is the work of the Lord only, and not
the priests’ or magistrates’; for it is God’s ordinance and not man’s; and
therefore Friends cannot consent that they should join them together: for we
marry none; it is the Lord’s work, and we are but witnesses.”
In a Quaker wedding, the couple arises out of the silence and simply exchanges vows during
a special Meeting for Worship. Following the vows,
attenders often break the silence offering prayers, recollections, well-wishes
and advices making each ceremony personal and unique to that couple and their
community. All those present are called upon to witness
this commitment and to lend their support to it in the future.
To Friends, marriage means that two people who love each
other wish to enter into a mutual and enduring commitment. The religious dimension of marriage
includes an understanding that the couple will humbly seek God’s help to make
their marriage an opportunity to practice love and that God is with them
and will sustain them. The Meeting, for its part,
undertakes to support them in their commitment.
For more information
about Quaker Meetings for Worship for Marriage, click here (or go to Appendix 1)
Yes, our meeting house is available both for marriages under
the Meeting’s care (described more fully below) and for public functions such
as weddings that are not directly Quaker in nature.
For information about
the facilities available at our meetinghouse, click here (or go to Appendix 2)
Marriage under the care of Langley Hill involves a
commitment on the Meeting’s part to support and nurture the couple and their
marriage for the rest of the couple’s life together. Because this is a very
substantial commitment, the Meeting will usually only undertake the care of a
marriage when one or both parties are members of Langley Hill Friends Meeting. For clarification about rare exceptions to
this practice, click here (or go to Appendix 3)
The love for one another to which God calls us is always a journey, a work in progress. Marriage involves a mutual commitment to share life, following a path of love together, requiring growth, integrity, and mutual respect. We earnestly advise the couple contemplating this important step and the community that will support them to seek Divine guidance in reaching the decision to marry.
Generally speaking, at
least one member of the couple must be a member of the Religious Society of
Friends for the Meeting to agree to take the marriage under its care. Exceptions
may be granted. Couples are encouraged to discuss this with Care and Clearness.
(See Appendix 3.)
When a couple requests marriage under the Meeting’s care,
the Meeting appoints three or four people to meet with them to explore their
expectations of the Meeting and what Quakers call their clearness in entering
into marriage. The entire Meeting then formally accepts responsibility to care
for the marriage and appoints a second group of Friends to assist in carrying
out the wedding itself. These Friends will continue to be available to support
and nurture the couple throughout their married life. After the ceremony, a
representative of the Meeting will sign the couple’s Marriage License.
The process of requesting the Meeting’s care for a marriage,
meeting with the initial clearness committee, and having the Meeting agree to
take the marriage under its care takes time, generally from four to six months,
although it can take longer in some cases.
For more information
about the clearness process, the Meeting’s decision to care for a marriage, and
the role of the marriage oversight committee, click here (or go to Appendix 4)
No. A Quaker Meeting for Worship can be held at almost any
location, and the Meeting is happy to work with couples to hold the celebration
of their marriage in a place that is appropriate for them.
Yes, however,
Virginia's marriage license requires the Marriage Celebrant, Clergy or Justice
of the Peace to certify the marriage by signing the bottom of the marriage
license. That form has the pre-printed statement, "I certify that I joined
the above named persons in marriage on the date and at the place
specified". Our marriage celebrants alter that wording in order to be able
to truthfully certify the facts of the marriage. Sometimes a clerk will reject
the license.
Fortunately, Virginia
law only requires that the signer certify the facts of the marriage. Another
law allows a marriage to be recognized by the state as long as a marriage
license was issued to the couple, a ceremony took place and they thought they
were married. Neither problems with the execution of the marriage license form
nor even the licensing of the person performing the marriage is cause for the
marriage to be nullified.
Unfortunately,
if a clerk rejects the altered form, the additional step of judicial certification
is required. Langley Hill couples have received judicial certification in both
Fairfax and Arlington County and can provide a statement citing the judicial
case when they remit the altered license to clerks in those counties.
Langley Hill is
working with legislators to have the form's language modified. Until that is
done, the Marriage Celebrant and Care and Clearness Committee will help a
couple certify a marriage under the Meeting's care. The court certification of
the marriage recognizes the date of the ceremony, not the date of the judicial
action. Another option that some couples choose is to be married in the
legal sense at another time and location and to also have a special Meeting for
Worship to celebrate the spiritual commitment of marriage.
Yes. We extend to all couples, whether of one sex or two,
the same support and care in every aspect of the life of our Meeting. This commitment to equality
existed long before the Supreme Court decision extending the right of marriage
to all couples.
Yes, the Meeting would be happy to work with you to
incorporate aspects of a traditional Quaker wedding into a ceremony that is
right for you. Among other options, the Meeting might hold a special Meeting
for Worship in loving support of your marriage though it is not under the
Meeting’s care. This option is sometimes chosen by couples who are not members
of the Religious Society of Friends or who don’t feel they want the Meeting’s continuing,
long-term support for their marriage.
Couples who wish to be married
in this manner will need assistance from someone authorized by Fairfax County
to sign the marriage license in order for the marriage to be legally
recognized. We advise you to discuss your plans with the Justice of Peace to
ensure that individual understands your plans and is willing to assist you.
For more information
about this and other ways the Meeting might assist you, click here (or see
Appendix 5)
Appendix 1: Quaker Meetings for Worship to
Celebrate a Marriage
A Quaker wedding is a meeting for worship held at a
specially appointed time. As such, it is open to the Meeting community and guests and is under the care of the Meeting. To accomplish that care, a small group of
Friends, known as the marriage committee, is appointed by the Meeting to
provide oversight. These Friends will work with the
couple to prepare for the occasion.
Usually meetings for marriage are held at the meetinghouse,
but they can be held elsewhere.
The marriage committee
will take extra care to help the couple with arrangements and coordination with
the Meeting community when the wedding worship is held elsewhere.
The customary form of the meeting is described
below, although this, too, can be changed at the discretion of the couple and
their marriage committee.
If
music is desired, it is often performed during the period when worshipers are
gathering. At the appointed time, the marriage committee and the wedding party
enter and take their seats. After a few moments of settling, an appointed
person rises and briefly explains, for the benefit of anyone present who has
not attended a Quaker wedding before, the purpose of the meeting, its nature as
a Quaker meeting for worship, and the events that will follow. This information
is sometimes also printed in a program or handout given to worshipers as they
arrive.
After
a significant period of silent worship, the couple stands and, each taking the
other by the hand, say their vows to one another. The customary wording for
these promises is:
“In
the presence of God and these our Friends, I __________________, take thee
_______________ to be my husband/wife/partner/spouse, promising with Divine
assistance to be unto thee a loving and faithful wife/husband/partner/spouse as long
as we both shall live.”
Couples
examine this wording during their discussions with their marriage committee,
and together they may add to it or change it if desired.
If
there are rings, the couple exchanges these after their vows. They then resume
their seats and a certificate is placed before them for their signatures. The
certificate describes the process that the couple and the Meeting have
undertaken to assure that the marriage is well-grounded and the events taking
place on the day of the wedding, including the exact wording of the promises
the couple have just made to one another. Later, everyone present, including
young children, will sign this certificate to indicate that they were witnesses
to the wedding and participants in this meeting for worship.
Once
the newly married couple signs the certificate, a family member, marriage committee member or special
friend reads it aloud so that everyone present hears what it says. The meeting
then settles again into worship, during which those moved to speak may do so.
The meeting continues until members of the marriage committee indicate its
conclusion by shaking hands and inviting others to do so, also. The wedding party
then withdraws, after which all wedding guests sign the certificate under the
supervision of a designated person. Opportunities to greet and celebrate with
the newly married couple usually follow.
For examples of marriage certificates
and their wording, click here. [Please link to the online collection
Paul found. There will not be a written version of this, though maybe we should
print the URL here? ]
Our meeting room (sanctuary) seats 135 people. We have a
gathering room/library on the same floor as the meeting room, a kitchen
downstairs, and other rooms that can be available for a reception or other
needs. Our own parking is very limited (only 15 spaces), but it is often
possible to make separate arrangements with the Country Day School next door to
park on their property. To check available dates, learn our rental fees, and
arrange for a tour of the building, please contact Sheila Bach at snbach@earthlink.net.
Although doing so is unusual, the
Meeting does sometimes agree to undertake the care of a marriage between two
people, neither of whom are members of the Society of Friends. The Meeting’s
current “Minute on Marriage under its Care” says that when such a request
arises, the marriage clearness committee “has an obvious responsibility to
inquire as to the reason why the Meeting’s sponsorship is being sought for the
marriage. It may be that one of the couple has been attached to the Meeting as
an individual or as a member of a Meeting family, but has never formally
requested membership. Acquaintance with a major Quaker testimony or activity
may have led one or both parties to feel drawn to the Society of Friends. The
Meeting has not set any exact conditions which must be met in determining when
its sponsorship is appropriate. Ordinarily we do not feel that a purely
historical or ancestral connection with Friends is a satisfactory reason. But a
genuine feeling of unity with what our Meeting, or the Society of Friends in
general, stands for may certainly arise in any of a number of ways.”
Marriage under the
care of the Meeting establishes a long-term relationship of care and nurture on
the part of the Meeting for the couple and the family they become when they
marry. Usually the Meeting is only willing to undertake this responsibility when
at least one member of the couple is a member of the Meeting. Exceptions may be
given. (See Appendix 3.)
A
wedding under the care of Langley Hill is both an occasion for the couple to
enter into marriage and the Meeting’s act of witness and loving support of this
covenant. There are two important implications that flow from this. First, the
Meeting needs to be involved in a timely way in the discernment process that
leads to taking the marriage under its care. Second, the Meeting needs to
accept the responsibility to support the marriage in years to come. The
Meeting’s process of deciding to undertake the care of a marriage generally
takes four to six months and can take longer.
The formal process of requesting
marriage under the care of Langley Hill begins when both parties address a
letter to the Clerk of the Meeting making their request. The letter need take
no special form except to state that the couple wants to be married under the
Meeting’s care. Information such as the hoped-for time of the wedding is useful,
but not required. The Clerk will inform the Meeting of the request on the next
suitable occasion, usually at the next monthly meeting for business. The
couple’s letter will be referred to the Committee on Care & Clearness to
consider the request and make a recommendation to the full Meeting. The
ultimate decision to undertake the care of a marriage is made by the entire
body of the Meeting gathered in a business session, which is normally held once
a month.
Couples who want to be married
in the meetinghouse are advised also to contact the Building Use Committee as
early as possible to make a tentative reservation to use the meetinghouse on
the date they have in mind.
Our present practice is for the
Care & Clearness Committee to name a subcommittee of two or more members of
their committee or other seasoned Friends to meet one or more times with the couple
together and possibly separately. These meetings are held in a spirit of loving
concern and address issues such as those found in the queries below. These
discussions may take several months, and there should not be any feeling of
undue time pressure as the group seeks to discern the couple’s sense of
clearness.
The following queries come from
the guidance offered to Meetings by the regional Quaker body, Baltimore Yearly
Meeting:
• Have
you sought Divine guidance in your decision to marry?
• Are
you secure in the knowledge that God guides your lives and your plans to
establish a home?
• How
do you expect your faith to inform your decision making as a couple?
• Do
you consider promises made “in the presence of God and these our friends”
binding?
• Are
you willing to listen together for spiritual guidance when you face a problem
without a clear answer?
• How
will you make marriage a sacred and lifelong relationship?
• How
will you uphold and strengthen the relationship with the passage of time?
• Do
you understand and have respect for each other’s religious convictions, whether
or not you are in harmony with them?
• Are
you aware that one can impose a role expectation on another unintentionally?
• Do
you share interests which you can enjoy together? Do you respect each other’s
individual interests?
• How
will you support each other through times of trial, unexpected life changes, or
unfulfilled hopes and dreams?
• How
will you balance the needs of your marriage with your friendships and
responsibilities outside the home (for example, work, volunteer activities, and
education)?
• Are
you willing to postpone personal fulfillment if your partner is not ready for
what that might entail?
• To
become better acquainted with your partner, would it be better to wait longer
before marriage?
• Do
you have the willingness to listen to each other and to seek openness of
communication?
• Have
you considered together how you will work to reconcile inevitable differences?
• Are
you willing to make a strong commitment to permanence in your marriage?
• Are
you ready to make adjustments in your personal living to meet, with kindness
and understanding, areas of possible conflict?
• Does
either of you have emotional or other commitments to a third person which would
interfere with this marriage?
• What
is so important to you that problems in this area would lead you to consider
ending the marriage?
• Have
you discussed whether you want to have children? How large a family do you
envision?
• What
are your expectations about how you will raise, discipline, and educate your
children?
• Are
you in unity with Friends’ testimonies on simplicity and concerns for the
environment and world populations?
• Have
you considered together adoption or foster care?
• If
either of you has children, have you considered the impact of this marriage on
them?
• Do
you share each other’s attitudes on earning, spending, saving, and the handling
of finances?
• How
are family responsibilities to be shared?
• What
do you anticipate your relationship with the Meeting to be in your life as a
couple?
• Will
you welcome the continuing concern of the Meeting?
• How
could the Meeting support your marriage in the years to come?
• In
times of difficulty will you consider asking your Marriage Committee or a
clearness committee for assistance?
• What
are the views of your families regarding the marriage?
• How
do you intend to keep close relations with family members who may live far
away, especially in cases of illness or old age?
Additional
queries are likely to be added in the case of older, widowed, or divorced
Friends.
It
occasionally happens that either the couple or members of the clearness
committee feel reservations about whether the marriage should take place. In
such cases, the committee and the couple need to address the concerns and
issues. This situation may require additional time for the clearness process,
or taking a break with agreement to come back after some interval. The
clearness process sometimes causes one member of a couple to feel uneasy, and in
such cases time must be allowed for clearness to emerge.
When
the marriage clearness committee has completed its work, it reports to the
Care & Clearness Committee, which
then brings to the meeting for business its recommendation that the marriage
take place under the Meeting’s care. This recommendation includes the proposed
date and the names of those who will serve on the marriage committee. The
Meeting does not usually act on the committee’s recommendation immediately.
Rather, the matter lies over for consideration at the next meeting for business
so that Friends may use the intervening time to assure themselves of the
appropriateness of the action they are considering.
The
couple is encouraged to suggest people to serve on the special committee that
will oversee their marriage. The Meeting, through the Care & Clearness
Committee, will likely also suggest members for this committee to assure that
the committee has the resources it needs to assist the couple before, during,
and after their wedding. This committee carries the long-term responsibility of
expressing the Meeting’s continuing care for the marriage.
The marriage
committee works with the couple to plan the details of the wedding itself. Together
they make sure that all of the legal requirements are met, such as obtaining a
license; arrange for the certificate to be prepared; and decide who will
perform such duties as opening and closing the meeting, explaining the meeting
for worship to non-Friends who may be present, reading the certificate,
directing parking, and other specific duties that may be needed. They also make certain that one of the
Meeting’s Marriage Celebrants (people whom Fairfax County has certified to sign
the legal forms) is available to attend the ceremony. After the meeting for
worship for marriage, the Marriage Celebrant signs the license and mails it to the issuing county. The marriage committee sees that the certificate is recorded
in the Meeting’s records and is transmitted to the couple. It also reports to the
meeting for business that the marriage has been accomplished in good
order.
Members
of the marriage committee are available, either as individuals or as a gathered
committee, to help the newly married couple whenever the couple wishes to call
on them. The committee or its individual members may also from time to time
inquire into the state of the marriage if it seems appropriate to do so. These inquiries
should be made in the spirit of loving support and friendship. Their purpose is
to help the couple adjust to being married and to help them sustain the
commitment they have made to each other. In this regard, the entire Meeting
stands ready, at any time, to offer its support and counsel to the couple as
they work to affirm their marriage.
A couple may request a
special Meeting for Worship in loving support of a marriage that will not be
under the Meeting’s ongoing care. This special meeting for worship will be under
the care of an appointed committee, similar to the marriage committee described
in Appendix 4.
Couples who ask for this sort of
special meeting for worship might be married in the legal sense at some other
time and place (for example, at the Registrar’s office). Alternatively, they
might arrange for a person with authority from Fairfax County to perform
marriages to be present at the Meeting for Worship and sign the marriage license. The Meeting’s role in such marriages is only to work with
the couple to plan and carry out the special Meeting for Worship.
If the couple requests it, the
Meeting may also arrange for a clearness committee to meet with
the couple to help them explore their clearness for marriage, as described in Appendix
4. In such cases, the committee’s function is simply to provide a loving and
spiritually-grounded occasion for the couple to consider issues that may help
them determine whether they are clear to marry.
A request for a special Meeting
for Worship in loving support of a marriage should be made to either the Clerk
of the Meeting or the Clerk of the Ministry & Worship Committee. In either
case, the request will be referred to the Ministry & Worship Committee,
which will work with the couple to understand what assistance the couple would
like and whether the Meeting is able to offer it. A request for a clearness committee can be
made either to the Clerk of the Meeting or to the Clerk of the Care &
Clearness Committee.